quote by Hannah More

“We are apt to mistake our vocation by looking out of the way for occasions to exercise rare and great virtues, and by stepping over the ordinary ones that lie directly in the road before us.”

Another Spurgeon gem

“Wait on the Lord.”


- Psa_27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

C.S. Lewis quote

“An individual Christian may see fit to give up all sorts of things for special reasons - marriage, or meat, or beer, or cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.”

Another Spurgeon Devotion

“And they gave him to drink wine mingled with myrrh: but he received it not.”

 Mark 15:23
A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from his lips. On the heights of heaven the Son of God stood of old, and as he looked down upon our globe he measured the long descent to the utmost depths of human misery; he cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice he must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed him within a little of the utmost limit of misery, therefore he refused it. He would not stop short of all he had undertaken to suffer for his people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, “If you so desire it, that loved one of yours shall live, but God will be dishonoured,” could you have put away the temptation, and said, “Thy will be done”? Oh, it is sweet to be able to say, “My Lord, if for other reasons I need not suffer, yet if I can honour thee more by suffering, and if the loss of my earthly all will bring thee glory, then so let it be. I refuse the comfort, if it comes in the way of thine honour.” O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for his sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which he has given us to do. Great grace is needed, but great grace is provided.

Taken from a Spurgeon Devotion

1. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of him who numbers the hairs of our head.


2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard-the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. “He doth not afflict willingly, nor grieve the children of men.” A mother’s heart cries, “Spare my child”; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that he who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.

excerpt from a Spurgeon Devotion

A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.


“If to the right or left I stray,
That moment, Lord, reprove;
And let me weep my life away,
For having grieved thy love”

"Perseverance"

Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts. It is with a Christian as it was with the great Napoleon: he said, “Conquest has made me what I am, and conquest must maintain me.” So, under God, dear brother in the Lord, conquest has made you what you are, and conquest must sustain you. Your motto must be, “Excelsior.” He only is a true conqueror, and shall be crowned at the last, who continueth till war’s trumpet is blown no more. Perseverance is, therefore, the target of all our spiritual enemies. The world does not object to your being a Christian for a time, if she can but tempt you to cease your pilgrimage, and settle down to buy and sell with her in Vanity Fair. The flesh will seek to ensnare you, and to prevent your pressing on to glory. “It is weary work being a pilgrim; come, give it up. Am I always to be mortified? Am I never to be indulged? Give me at least a furlough from this constant warfare.” Satan will make many a fierce attack on your perseverance; it will be the mark for all his arrows. He will strive to hinder you in service: he will insinuate that you are doing no good; and that you want rest. He will endeavour to make you weary of suffering, he will whisper, “Curse God, and die.” Or he will attack your steadfastness: “What is the good of being so zealous? Be quiet like the rest; sleep as do others, and let your lamp go out as the other virgins do.” Or he will assail your doctrinal sentiments: “Why do you hold to these denominational creeds? Sensible men are getting more liberal; they are removing the old landmarks: fall in with the times.” Wear your shield, Christian, therefore, close upon your armour, and cry mightily unto God, that by his Spirit you may endure to the end.

1st Corinthians 3:1-4 from Moody Bible Institute's "Today In The Word"

Recently, some Christian colleges loosened rules for how students dress and spend their leisure time. One reversed its no-dancing policy for students and no-drinking policy for faculty and staff—a long overdue decision, some supporters argued; a harbinger of moral laxity, opponents disputed.

Centuries after the church in Corinth, groups still use different criteria to evaluate spirituality. How do we preserve moral standards and a spiritual climate in our Christian communities? Some denominations value the manifestation of certain spiritual gifts to show that someone is spiritually mature. In other churches, the mastery of biblical knowledge is highly prized. For still other churches or denominations, someone is judged by how moral he is and how well he avoids certain highly visible sins.

The Corinthians judged one another by worldly standards of wisdom and eloquence and classified one another by these false categories. As Paul had argued, their standards were informed by the values of the culture, not the values of the cross. The result was factional in-fighting and attitudes of haughty superiority. Many within the church believed that they had attained a superior wisdom and spiritual standing, and this inflated their sense of self-importance.

Paul takes direct aim at their pride in the opening verses of chapter three. For those who take pride in their supposed spiritual maturity, he calls them worldly and infantile. In fact, he notes that he cannot even address them spiritually when they don’t have the spiritual maturity to understand or embrace what he says?

Paul radically redefines worldliness here. It isn’t the absence of spiritual knowledge (as the Corinthians might have thought) or moral laxity (as we tend to think). Worldliness is stubborn willfulness and inflated self-importance when it comes to matters of opinion. This attitude of pride and superiority leads to division and to jealousy. Haughty arrogance and self-certainty destroys the health of a Christian community. This is in direct contrast to the attitude of our Savior.

H. A. Ironside quote

“To accept Christ is to receive Him by faith as your Lord and Savior. But, strictly speaking, the great thing to see is that God has accepted Christ. He took our sins upon Himself, died to make propitiation (the sacrifice which removed the anger of God) for us. But God raised Him from the dead and has taken Him up to glory. God has accepted Christ in token of His perfect satisfaction in His work. Believing this, the soul enters into peace. I simply rest in God’s thoughts about His son.”

Everything seems upside-down in the kingdom of God. Weakness is power. Humility is strength. Foolishness is wisdom. But the force behind preaching that centers on this “foolish” gospel is the Spirit’s power. When the Spirit of God animates His Word with power, there is healing, conviction of sin, and worship. There are real encounters with the living God, and in His presence everything is possible.

Blaise Pascal favorites

“Truth is so obscure in these times, and falsehood so established, that, unless we love the truth, we cannot know it.”

“Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.”

“If you gain, you gain all. If you lose, you lose nothing. Wager then, without hesitation, that He exists.”

“If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.”