"And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you." (Ex. 12: 1, 2) There is, here, a very interesting change in the order of time. The common or civil year was rolling on in it's ordinary course, when Jehovah interrupted it in reference to His people, and thus, in principle, taught them that they were to begin a new era in company with Him. Their previous history was, henceforth, to be regarded as a blank. Redemption was to constitute the first step in real life.
This teaches a plain truth. A man's life is really of no account until he begins to walk with God, in the knowledge of full salvation and settled peace, through the precious blood of the Lamb. Previous to this he is, in the judgement of God, and in the language of scripture, "dead in trespasses and sins;" "alienated from the life of God." His whole history is a complete blank, even though, in man's account, it may have been one uninterrupted scene of bustling activity. All that which engages the attention of the man of this world, the honours, the riches, the pleasures, the attractions, of life, so called — all, when examined in the light of the judgement of God, when weighed in the balances of the sanctuary, must be accounted as a dismal blank, a worthless void, utterly unworthy of a place in the records of the Holy Ghost. "He that believeth not the Son shall not see life." (John 3: 36) Men speak of "seeing life," when they launch forth into society, travel hither and thither, and see all that is to be seen; but they forget that the only true, the only real, the only divine way to "see life," is to "believe on the Son of God."
Saturday, October 2, 2010
Tuesday, September 28, 2010
from "Illustrations of Bible Truth" by H.A. Ironside
Milk Your Own Cow
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (I Pet. 2:2).
Patrick was an Irish Catholic, who for years had longed for the assurance of peace with God. A visiting tourist, who fell into conversation with him, left him a copy of the New Testament, the Douay version, approved by the officials of his church. Through reading this, Pat was brought to a saving knowledge of the Lord Jesus Christ, and from that time on, read and studied his Testament with eagerness, ever seeking a deeper knowledge of the things of God.
The parish priest, who had missed him from the regular services, called on him and found him deep in the study of the Word.
“Pat,” he asked, “what is that book you are reading?”
“Sure, your riverence,” was the reply, “it’s the New Testament.”
In horrified accents the priest exclaimed, “The New Testament! Why, Pat, that’s not a book for the likes of you. You’ll be getting all kinds of wild notions from reading it and will be running off into heresy.”
“But, your riverence,” remonstrated Pat, “I have just been reading here—it’s the blessed apostle Peter himself that wrote it—‘As newborn babes, desire the sincere milk of the word, that you may grow thereby,’ and sure it’s a newborn babe in Christ I am and it’s the milk of the Word I’m after. So I can’t see the harm of reading the Testament.”
“Ah,” said the priest, “It’s perfectly true, Patrick, that you need the milk of the Word, but the Almighty has appointed the clergy to be the milkmen. The clergy go to the college and the seminary and learn the meaning of the Word and then when the people come to the church we give it to them as they are able to bear it, and explain it in a way that they won’t misunderstand.”
“Well, sure, your riverence,” said Pat, “you know I kape a cow of me own out there in the barn, and when I was sick, sometime ago, I had to hire a man to milk the cow and I soon found he was shtealin’ half the milk and fillin’ the bucket up with water, and sure it was awful weak milk I was gettin’. But now that I am well again I have let him go and I am milkin’ me own cow, and so it’s the rich cream I am gettin’ once more. And your riverence, when I was dependin’ on you for the milk of the Word, sure it was the blue, watery stuff you were givin’ me. But now I am milkin’ me own cow and enjoyin’ the cream of the Word all the time.”
We may well emulate Patrick and each for himself milk his own cow and thus get God’s Word firsthand as He opens it up by the Holy Spirit.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (I Pet. 2:2).
Patrick was an Irish Catholic, who for years had longed for the assurance of peace with God. A visiting tourist, who fell into conversation with him, left him a copy of the New Testament, the Douay version, approved by the officials of his church. Through reading this, Pat was brought to a saving knowledge of the Lord Jesus Christ, and from that time on, read and studied his Testament with eagerness, ever seeking a deeper knowledge of the things of God.
The parish priest, who had missed him from the regular services, called on him and found him deep in the study of the Word.
“Pat,” he asked, “what is that book you are reading?”
“Sure, your riverence,” was the reply, “it’s the New Testament.”
In horrified accents the priest exclaimed, “The New Testament! Why, Pat, that’s not a book for the likes of you. You’ll be getting all kinds of wild notions from reading it and will be running off into heresy.”
“But, your riverence,” remonstrated Pat, “I have just been reading here—it’s the blessed apostle Peter himself that wrote it—‘As newborn babes, desire the sincere milk of the word, that you may grow thereby,’ and sure it’s a newborn babe in Christ I am and it’s the milk of the Word I’m after. So I can’t see the harm of reading the Testament.”
“Ah,” said the priest, “It’s perfectly true, Patrick, that you need the milk of the Word, but the Almighty has appointed the clergy to be the milkmen. The clergy go to the college and the seminary and learn the meaning of the Word and then when the people come to the church we give it to them as they are able to bear it, and explain it in a way that they won’t misunderstand.”
“Well, sure, your riverence,” said Pat, “you know I kape a cow of me own out there in the barn, and when I was sick, sometime ago, I had to hire a man to milk the cow and I soon found he was shtealin’ half the milk and fillin’ the bucket up with water, and sure it was awful weak milk I was gettin’. But now that I am well again I have let him go and I am milkin’ me own cow, and so it’s the rich cream I am gettin’ once more. And your riverence, when I was dependin’ on you for the milk of the Word, sure it was the blue, watery stuff you were givin’ me. But now I am milkin’ me own cow and enjoyin’ the cream of the Word all the time.”
We may well emulate Patrick and each for himself milk his own cow and thus get God’s Word firsthand as He opens it up by the Holy Spirit.
Monday, September 27, 2010
Taken from Mackintosh's Notes on Exodus
Such is the doctrine as to the Church's place with Christ — a doctrine replete with the richest privileges for the Church, and each member thereof.
Everything, in short, is involved: the perfect remission of sin, divine righteousness, complete acceptance, everlasting security, full fellowship with Christ in
all His glory. "Ye are complete in him." This, surely, comprehends everything. What could be added to one who is "complete" Could "philosophy, "the
tradition of men," "the rudiments of the world," "meats, drinks, holy days, new moons," "Sabbaths" "Touch not" this, "taste not that, "handle not" the other,
"the commandments and doctrines of men," "days and months, and times, and years," could any of these things, or all of them put together, add a single
jot or tittle to one whom God has pronounced "complete?" We might just as well enquire, if man could have gone forth upon the fair creation of God, at
the close of the six days' work, to give the finishing touch to that which God had pronounced "very good?"
Nor is this completeness to be, by any means, viewed as a matter of attainment, some point which we have not yet reached, but after which we
must: diligently strive, and of the possession of which we cannot be sure until we lie upon a bed of death, or stand before a throne of judgement. It is the
portion of the feeblest, the most inexperienced, the most unlettered child of God. The very weakest saint is included in the apostolic "ye." All the people
of God "are complete in Christ." The apostle does not say, "ye will be," "ye may be," "hope that ye may be," "pray that ye may be:" no; he, by the Holy
Ghost, states, in the most absolute and unqualified manner, that "ye are complete." This is the true Christian starting-post: and for man to make a goal of
what God makes a starting-post, is to upset everything.
Everything, in short, is involved: the perfect remission of sin, divine righteousness, complete acceptance, everlasting security, full fellowship with Christ in
all His glory. "Ye are complete in him." This, surely, comprehends everything. What could be added to one who is "complete" Could "philosophy, "the
tradition of men," "the rudiments of the world," "meats, drinks, holy days, new moons," "Sabbaths" "Touch not" this, "taste not that, "handle not" the other,
"the commandments and doctrines of men," "days and months, and times, and years," could any of these things, or all of them put together, add a single
jot or tittle to one whom God has pronounced "complete?" We might just as well enquire, if man could have gone forth upon the fair creation of God, at
the close of the six days' work, to give the finishing touch to that which God had pronounced "very good?"
Nor is this completeness to be, by any means, viewed as a matter of attainment, some point which we have not yet reached, but after which we
must: diligently strive, and of the possession of which we cannot be sure until we lie upon a bed of death, or stand before a throne of judgement. It is the
portion of the feeblest, the most inexperienced, the most unlettered child of God. The very weakest saint is included in the apostolic "ye." All the people
of God "are complete in Christ." The apostle does not say, "ye will be," "ye may be," "hope that ye may be," "pray that ye may be:" no; he, by the Holy
Ghost, states, in the most absolute and unqualified manner, that "ye are complete." This is the true Christian starting-post: and for man to make a goal of
what God makes a starting-post, is to upset everything.
Saturday, September 25, 2010
another Spurgeon gem
“Who of God is made unto us wisdom.”
- 1Co_1:30
Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and gladens the pious pauper’s heart-”Jesus Christ came into the world to save sinners.” Jesus satisfies the most elevated intellect when he is believingly received, but apart from him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.” “A good understanding have all they that do his commandments.”
- 1Co_1:30
Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and gladens the pious pauper’s heart-”Jesus Christ came into the world to save sinners.” Jesus satisfies the most elevated intellect when he is believingly received, but apart from him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.” “A good understanding have all they that do his commandments.”
Wednesday, September 15, 2010
A.W. Tozer quote
The cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.
another Spurgeon gem
“He shall not be afraid of evil tidings.”
- Psa_112:7
Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?
Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?
Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him. Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”
- Psa_112:7
Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?
Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?
Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him. Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”
Saturday, September 4, 2010
Spurgeon
“Just balances, just weights, a just ephah, and a just hin, shall ye have.”
- Lev_19:36
Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer to-night.
The balances in which we weigh our own and other men’s characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons’ bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy-surely something must be amiss with the weights! We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here. Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening’s work to find out and destroy all unrighteous balances, weights, and measures.
- Lev_19:36
Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer to-night.
The balances in which we weigh our own and other men’s characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons’ bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy-surely something must be amiss with the weights! We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here. Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening’s work to find out and destroy all unrighteous balances, weights, and measures.
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